Monday, October 6, 2014

Nothing And Everything

All followers of Christ should have certain core values.  These are the philosophies, practices, and truths which together define the foundation of our worldview, or the manner in which we perceive the world around us; both the events that transpire and the nature or shape of reality which causes those events.  One such core value is Integrity.  The Elders of Daniels Bible Church have chosen to define this as “a discipline of life presented in the Scriptures, modeled by Christ, and empowered by the Holy Spirit, in order that we become blameless in all things.”  That sounds real nice, but what does it actually mean and how does one go about practicing it? 
            The answer to the first part of that question is hidden in the definition of Integrity that we are using.  The key word to focus upon is “blameless.”  It is by being blameless that we can prove our integrity.  Webster’s dictionary defines blameless as “free from guilt”.  Immediately a problem should present itself.  How can we possibly be free from guilt when every single day our own sin convicts us?  Perhaps if we had a day or two here and there that were free from sin we might possibly be able to get a grip on this elusive blamelessness.  Unfortunately, God’s word assures us that will not happen.  1 John 2:5 puts it this way; “If we say we have no sin, we deceive ourselves, and the truth is not in us.”  “Great”, we might be prone to think sarcastically, “The bible itself tells me I’m a liar if I say that I don’t sin, sin convicts me of guilt in the court room of God, and blamelessness requires me to be free from guilt.  Therefore I’m hopelessly incapable of ever being blameless and thus it is impossible for me to have integrity.  I might as well give up and stop trying.”
            If we were to think thoughts such as these we would be partially correct, but only partially.  We would be correct in the sense that we might as well give up trying to acquire integrity and blamelessness on our own.  Isaiah 64:6 makes it clear that “all our righteous deeds are like a polluted garment.”  Instead of relying on ourselves to live a blame free life we must look outside of us to the one who already did live a blame free life; the person of Jesus Christ.  Romans 3:21-22 reveals the key to our dilemma: “But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe;” It is Christ’s perfect righteousness which is laid on our accounts in the sight of God at the moment we express the faith He has given us through the action of belief.  This is called justification and it is the only way to become restored to a right relationship with God.
            But we’re not discussing salvation here.  We were talking about integrity.  The truth of justification by faith in Jesus, apart from works of the law, helps us to understand how to become blameless in the first place and therefore, with the definition being used here, to have integrity.  But that doesn’t seem to help figure out how to practice this integrity on a daily basis.  In fact, it actually sounds like practicing integrity is irrelevant, since we are already seen by God as blameless.  Paul puts it this way in Romans 6:1: “What shall we say then?  Are we to continue in sin so that grace may increase?”  Said another way, our sins have been covered by Christ’s righteousness, we are already justified in God’s sight, so practical Christian living has nothing to do with any kind of practice of a blameless life full of integrity.  Luckily for us, Paul answers his own rhetorical question immediately in the next verse with the following words: “May it never be!”  And he elucidates further in verses 8-12 of the same chapter.  “Now if we have died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him.  For the death that He died, He died to sin once for all; but the life that He lives, He lives to God.  Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.  Therefore do not let sin reign in your mortal body so that you obey its lusts.”  It is a fallacy born of twisting Paul’s words to say that we don’t need to live lives characterized by integrity simply because we have the righteousness of Christ “in the bank.”  The truth is that the righteousness given to us freely as a gift and a life characterized by the evidence of that gift go hand in hand.  You can’t have one without the other.  Anyone who claims that you can is under a satanic delusion that is not consistent with the word of God.
            At ths point someone may say “Ok, ok, ok, enough already!  You’ve convinced me that integrity means blamelessness and I can be counted as blameless and thus as having integrity through faith in Christ.  But you still haven’t answered the second half of the original question; namely, how in the world do I go about practicing this?  Because I sure don’t see much of this evidence of blamelessness when I look in the mirror.  In fact, what I see is failure after failure after failure.  What you’re telling me I already have and what I see in my own life are not jiving at all.”
            The answer to this dilemma is really very simple...

Integrity has nothing to do with the magnitude of your failures, and it has everything to do with the sincerity of your repentances.

            In retrospect this should be obvious.  If justification is granted as a free gift apart from any works that we do, and if being justified grants us righteousness, blamelessness, and thus integrity, then it stands to reason that the living out of that should have very little to do with us.  I say very little because, although as Jesus said in Matthew 11:30 “My yoke is easy, and My burden is light.”, the yoke and burden is still there.  We are still required to be obedient.  But the obedience God asks of us is not born of our striving unto perfection.  Rather it is born of our sorrow and broken-heartedness over the sin that we see when we gaze at our corrupted reflection in the mirror.  This grief will be present in the heart of one who is truly born again with the spirit of almighty God living within them.  And it will absolutely cause a person to have an attitude of repentance which serves not as the means by which we obtain righteousness, blamelessness, and integrity but as the evidence that we have already been given them.
            That is how we are to practice integrity on a personal basis.  But is there another dimension of the human condition upon which these principles operate?  Yes, and it is called spiritual leadership.  When we demonstrate integrity as a proof of the righteousness and blamelessness of Christ which has been granted to us, what we are really doing is demonstrating leadership.  
            Obviously this principle applies to a husband and/or father fulfilling his role as the spiritual leader of his family.  But it has a broader application and extension to Christians from all walks of life because every believer, at some point, in some fashion, and to some degree, will be called upon to lead another human being in a spiritual capacity.  It could be an older child with younger siblings.  Or perhaps an employer with his or her employees.  Maybe a mother “training up her children in the way they should go.”  Possibly a teenager in the midst of a Christian culture increasingly seduced by the attractive façade of sin that permeates our society.  Alternatively, an authentic disciple of Christ who has an unbelieving spouse.  Or even just an older Christian who Titus charges to disciple younger ones. Regardless of your socio-economic position, if you are a follower of Jesus you will be called upon eventually to model spiritual leadership.  And when that call comes in what will be primarily put to the test is not your wit, charm, or teaching ability.  It will be your integrity that comes under the microscope, modeled here by the twin facets of blamelessness and righteousness.
            And there-in often lies our problem.  Our contorted and self-centered minds, even as believers, are often the victims of the lies spewed out by the “god of this age” (2 Cor. 4:4), the “ancient serpent, who is called the devil and Satan, the deceiver of the whole world” (Rev. 12:9).  In this case Satan will gleefully tell you that because you just completely blew it and sinned your filthy little heart out, you have no business providing leadership in the context for which it is relevant for you.  He will plant a seed of doubt.  A nagging little voice that says you’re not worthy.  An unbiblical and self-pitying conviction that you should abdicate your God-given responsibility to lead others and allow someone better qualified to take the reins.  And it is in those times of self-doubt and self-recrimination that we must learn to brand the point of this essay upon our hearts.  Again:

Integrity has nothing to do with the magnitude of your failures, and it has everything to do with the sincerity of your repentances.

            Christ Himself bought and paid for your soul on the cross.  The will of God has sovereignly placed you where He desires to use you.  And are you so small minded and self-oriented that you honestly believe that your particular flavor of sinning somehow circumvents, nullifies, or invalidates God’s choice of you to be His adopted child?  Wake up!  It’s not about you and your sin.  It’s not about you and your failures.  It’s not about how you don’t measure up.  It’s not about how others are better equipped.  If you could see inside their hearts and behind the closed doors of their homes I absolutely guarantee that you would see a tapestry of failure just as epic in scope and broad in extent as your own.  Stop making much of yourself and your part in this and start making much of God and His power which will work in and through you.
            As stated earlier, I am not saying we should gloss over our sinful failures.  On the contrary, I am advocating that we acknowledge them in the most decisive and effective method available; namely a change of mind followed by a change of action that the Bible calls genuine repentance.  Practicing this on a daily basis will result in your life becoming a model of righteous, blameless, and integrity filled spiritual leadership that will influence, impact, and exhort the people around you by pointing them to Christ through your example.

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